Being, not becoming
Saturday. Kessingland. A camping field on a sea cliff; the morning is already bright by the time I properly arrive in it. I wanted to watch the sunrise. That was the plan in the loose way plans form when you sleep outdoors and imagine yourself becoming more elemental by morning. But the field gave me...
aturday. Kessingland. A camping field on a sea cliff; the morning is already bright by the time I properly arrive in it.
I wanted to watch the sunrise. That was the plan in the loose way plans form when you sleep outdoors and imagine yourself becoming more elemental by morning. But the field gave me sleep instead, and the sun did its work without me standing there to witness it.
There’s something almost comic in that. I had come to the edge of the country with the vague heroic notion of rising with the light, looking out across the water towards the Netherlands, letting the horizon perform some kind of magic like it used to do when I was a kid. Instead, my body chose repair. Air, grass, canvas, salt, distance. The older intelligence took over.
Maybe that was the first teaching of the day.
The body doesn’t care about the performance of attention. It knows when restoration is the deeper form of noticing.
Later, walking the path through the low grass and scrub, I kept thinking about the High Priestess.
I’d drawn her earlier from the major arcana as a way of asking what figure wanted to join the inner council that’s been forming in my journal. Yesterday it was the Monk and the Frontman, then the Trainer. The Monk wants books, contemplation, freedom, and the right to follow the rhizome without turning every branch into a business case. The Frontman wants visibility, contact, recognition, a livelihood, and some way of being known in the world. The Trainer knows how to make knowledge usable: insight into prompts, exercises, workshops, field guides, and practices that other people can actually hold.
Then the High Priestess arrives.
She doesn’t come in with a plan, a funnel, a product ladder, or a better explanation of the work. She brings a silence that changes the room.
The Monk, the Frontman, and the Trainer all have becoming-energy in them. Become freer. Become known. Become useful. Become viable. Become the version of the self that can finally hold all of this together.
The High Priestess interrupts that machinery.
She asks whether the next stage is another becoming or a deeper inhabiting.
That sentence has been working on me all day, arriving more clearly as I walked: it is time to shift from perpetually becoming into being and let growth emerge from that instead. Not anti-growth. Not resignation, not a refusal to change. More like a refusal to keep treating the self as a project that must be improved before it is allowed to live.
That feels like the hinge.
For years I’ve carried the question in one form or another: what must I become in order to earn from this? What shape must the work take to be viable? What identity do I need to step into so the blog, the coaching, the training, the walking, the mythic imagination, the archive, and the strange recursive life with language can all make sense to other people?
The question has a violence hidden inside it.
A gentler question opened on the path:
What naturally wants to grow from the being I am already practising in public?
That is a different kind of inquiry, one that doesn’t ask me to chase an improved self into the future but to inhabit the self that has already been gathering here all along.
The path seemed to agree. No mountain. No temple. No city of destiny shining at the end of the track. Just sand, grass, sky, and a worn line made by prior walking.
Here is the ground. Here is the path. Walk from where you are.
Down by the water, the thinking changed again.
Listening to the wind and the waves talk.
That was the phrase that arrived. Not watching. Not interpreting. Listening.
The beach was all thresholds: pebble into sand, sand into surf, surf into open water, water into sky. Nothing there was trying to become anything else. The stones were stones, the sea was sea, the clouds were passing in their own time, and the wave line arrived, broke, withdrew, and returned.
The High Priestess was there too, but not as a gothic temple mystery. Coastal. Elemental. Less veil and candle, more horizon and rhythm; she was in the shimmer on the water, the movement I couldn’t command but could attune to.
The waves do not become by ambition. They become by returning.
The wind does not announce its strategy. It moves.
The stones do not improve themselves. They are shaped by contact, pressure, tide, and time.
That may be the deeper instruction in the being-not-becoming insight. Growth emerging from being doesn’t mean nothing changes; it means change comes through relationship with the elements already acting on me: walking, writing, listening, blogging, remembering, and returning.
I stood there long enough for the beach to open a door in time.
I remembered Brian.
When we were teenagers, Brian and I used to hang out at the beach in the off-season: no tourists, just us and the wind and the water and the huge imaginative permission of an empty shore. We imagined ourselves as explorers heading across the sea into the unknown. Sometimes we were sea gods, like Marvel’s Sub-Mariner or Prince Namor. Boys at the edge of the known world, inventing themselves from salt air and comics and friendship.
Brian died a few years ago from cancer.
So the text needs a pause here.
For Brian.
The beach was not empty back then. It was a mythic training ground, and we were not simply hanging out. We were rehearsing the old archetype of crossing: the shore as threshold, the sea as unknown, friendship as vessel.
And now here I am again, older, marked by loss, still standing at the edge of the unknown, still listening to wind and waves talk.
There is a tenderness in that I don’t want to explain away.
The sea kept the old frequency.
The High Priestess thread deepens here because hidden knowledge is not always buried in esoteric symbols. Sometimes it rises through place; sometimes the oracle is memory. Sometimes the body returns to a shoreline and finds a younger self still there, still imagining, still unburdened by the need to monetise, brand, niche, teach, package, or justify the imagination.
Just two friends in the off-season, making worlds out of wind, waves, and empty horizon.
That may be part of today’s medicine.
Not to become more imaginative.
To remember that imagination was already native.
By the time I left the beach, the morning had become something other than the morning I planned. I missed the sunrise and found the field. I asked for an archetype and got a listening practice. I walked toward becoming and found being already under my feet.
The waves were talking even then.
Maybe they have been talking all along.
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